A year-long weekly devotional I’m reading this year, features selected writings from the Early Church Fathers. In Ancient Christian Devotional: A Year of Weekly Readings, Lectionary Cycle A (at Amazon, and also at Abe Books here), week 22 has this interesting quote from Bede (known as the Venerable Bede, from early medieval England), in his commentary on 1 Peter: “He [Jesus] comes to us daily to visit the light which he has given us, in order to tend it and to help it grow. This is why he is called not only the shepherd but also the guardian of our souls.”
Light is one of the Bible’s metaphors, directly referenced by Christ: I am the light of the world (John 8:12). We often think of light as a metaphor for illumination, the light bulb going off in our head “Aha!” moments. The Bible describes light similarly, referring to Holy Spirit illumination. And yes, we all know by experience, the small flicker of a candle, and the light that increases and spreads, dispelling darkness. The sun at its rising just begins to light up the darkness, but soon the dark of night passes, and the sun blazes up at mid-day as it continues its path across the sky. Psalm 19:4-6 gives such a wonderful description:
In the heavens he has pitched a tent for the sun.
It is like a bridegroom coming from his home; it rejoices like an athlete running a course.
It rises from one end of the heavens and circles to their other end;
Returning to Bede, and the idea of light that God gives us and that He tends it to help it (the light) grow: I cannot help but be reminded here, of the scene that J.R.R. Tolkien depicts for us near the end of The Two Towers, of Frodo and Sam in Shelob’s Lair. This gift (among many) of Galadriel — symbolic of grace and special gifts given us by God — mentioned previously in Fellowship of the Ring, takes on great prominence in the tunnel, when the hobbits remember this gift and start to use it in that desperate hour. For this chapter gives us a taste, a powerful picture in the mind, of the power of God and His workings, how He gives us light and tends it and helps it to grow in our lives. For Frodo and Sam, like us, have the spiritual gift given, along with the Holy Spirit power (symbolized in the elves of ancient days). Note that along with the phial itself, both Frodo and Sam are also found here to be speaking in tongues: words in the elvish language, words they do not know or understand, come from their mouths, along with the power of the light itself.
Similar to sunlight, the phial of Galadriel starts small, then growing to greater light, when Frodo first reaches for it. Also interesting, in this first scene and later in the chapter, the light’s power and effectiveness varies, either increasing or decreasing in intensity based on the bearer’s experience of hope and strength of will/spirit:
Slowly his hand went to his bosom, and slowly he held aloft the Phial of Galadriel. For a moment it glimmered, faint as a rising star struggling in heavy earthward mists, and then as its power waxed, and hope grew in Frodo’s mind, it began to burn, and kindled to a silver flame, a minute heart of dazzling light…. The darkness receded from it until it seemed to shine in the centre of a globe of airy crystal, and the hand that held it sparkled with white fire.
As we soon learn, the monster was not immediately deterred. Soon, Frodo and Sam, horror-stricken, began slowly to back away … Frodo’s hand wavered, and slowly the Phial drooped. Frodo and Sam momentarily escape, and then the phial serves as a basic light, at the level that we might consider a lantern or flashlight, as they run down the tunnel and then, while Sam holds the phial (rather like a lantern), Frodo has enough light to cut the cords of Shelob’s web for their next escape.
Then in the climactic scene, where Sam the hero shines forth, we observe:
As if his indomitable spirit had set its potency in motion, the glass blazed suddenly like a white torch in his hand. It flamed like a star that leaping from the firmament sears the dark air with intolerable light. No such terror out of heaven had ever burned in Shelob’s face before. The beams of it entered into her wounded head and scored it with unbearable pain, and the dreadful infection of light spread from eye to eye.
These great descriptions, of light, and hope, and beauty abound in Tolkien’s Middle Earth, among the many reasons we so love to visit — and then to return to our world, strengthened and renewed in hope.
Yes, and agree that he would not like the Jackson films. I just read through the section where he critiques…